Daily Bread Pastor Mike Anderson

Daily Bread Luke 1 Luke 1 Introduction 1Many have undertaken to draw up an account of the things that have been fulfilled among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught. Observation: Luke’s gospel is written to Theophilus, which means lover of God. It is debated whether this person is a real person or not. Some think this letter is written to all who love God. Luke is the first volume of Luke-Acts. Luke wrote both books and was with Paul on some of his missionary journeys. Luke’s gospel has many details similar to Matthew’s gospel, but also many more. His is probably the most detailed gospel. We also see in Luke a big emphasis on the power of the Holy Spirit which is

Daily Bread Mark 16 Mark 16 The Resurrection 1When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. 2Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3and they asked each other, "Who will roll the stone away from the entrance of the tomb?" 4But when they looked up, they saw that the stone, which was very large, had been rolled away. 5As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. 6"Don't be alarmed," he said. "You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7But go, tell his disciples and Peter, 'He is going ahead of you into Galilee. There you will see him, just as he told you.' 8Trembling and bewildered, the women went out and fled from the tomb. They said no

Daily Bread Mark 15 Mark 15 Jesus Before Pilate 1Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate. 2"Are you the king of the Jews?" asked Pilate. "Yes, it is as you say," Jesus replied. 3The chief priests accused him of many things. 4So again Pilate asked him, "Aren't you going to answer? See how many things they are accusing you of." 5But Jesus still made no reply, and Pilate was amazed. Observation: As we read about the last day of Jesus’ life, although Jesus is under control of the Jewish Leaders and then given over to Pilate, the ruler of the Romans, he seems to be the real one in control. When Jesus is asked if He is King of the Jews, he calmly replies, “yes”. And then when he is accused of many other things (I imagine they were mostly false) he said nothing. As the story goes on there is irony

Daily Bread Mark 14 Gethsemane 32They went to a place called Gethsemane, and Jesus said to his disciples, "Sit here while I pray." 33He took Peter, James and John along with him, and he began to be deeply distressed and troubled. 34"My soul is overwhelmed with sorrow to the point of death," he said to them. "Stay here and keep watch." 35Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. 36"Abba, Father," he said, "everything is possible for you. Take this cup from me. Yet not what I will, but what you will." 37Then he returned to his disciples and found them sleeping. "Simon," he said to Peter, "are you asleep? Could you not keep watch for one hour? 38Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak." Observation: As we near the end of Mark’s Gospel, the shortest of the four, at 16 chapters, the climactic endi

Daily Bread Mark 13 32 “However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. 33 And since you don’t know when that time will come, be on guard! Stay alert[ l ]! 34 “The coming of the Son of Man can be illustrated by the story of a man going on a long trip. When he left home, he gave each of his slaves instructions about the work they were to do, and he told the gatekeeper to watch for his return. 35 You, too, must keep watch! For you don’t know when the master of the household will return—in the evening, at midnight, before dawn, or at daybreak. 36 Don’t let him find you sleeping when he arrives without warning. 37 I say to you what I say to everyone: Watch for him!” Observation: Jesus gives the disciples a foretelling of the future. He reminds them to not put their trust in buildings, but in things that will survive the end times. He gives several examples of what things will happen in the end t

Daily Bread Mark 12 The Widow's Offering 41Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42But a poor widow came and put in two very small copper coins, worth only a fraction of a penny. 43Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others. 44They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on." Observations: As Jesus laments the many forms of hypocrisy of the Jewish religious leaders, he sits down to observe “offering time”. I’m sure many were trying to impress him with the large amounts they threw in. But Jesus takes delight in the poor widow, who puts in all she has, which isn’t very much. This is especially meaningful given that widows in that society if not taken care of by their family, had a very hard time

Daily Bread Mark 11 Jesus Clears the Temple 12The next day as they were leaving Bethany, Jesus was hungry. 13Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14Then he said to the tree, "May no one ever eat fruit from you again." And his disciples heard him say it. 15On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16and would not allow anyone to carry merchandise through the temple courts. 17And as he taught them, he said, "Is it not written: " 'My house will be called a house of prayer for all nations'[ c ]? But you have made it 'a den of robbers.'" 18The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they fe

Daily Bread Mark 10 Divorce 1Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them. 2Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?" 3"What did Moses command you?" he replied. 4They said, "Moses permitted a man to write a certificate of divorce and send her away." 5"It was because your hearts were hard that Moses wrote you this law," Jesus replied. 6"But at the beginning of creation God 'made them male and female.'[ a ] 7'For this reason a man will leave his father and mother and be united to his wife,[ b ] 8and the two will become one flesh.'[ c ] So they are no longer two, but one. 9Therefore what God has joined together, let man not separate." 10When they were in the house again, the disciples asked Jesus about this. 11He answered, "Anyone who divorces his wife and ma

Daily Bread Mark 9 The Healing of a Boy with an Evil Spirit 14When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him. 16"What are you arguing with them about?" he asked. 17A man in the crowd answered, "Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not." 19"O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me." 20So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth. 21Jesus asked the boy&

Daily Bread Mark 8 Yeast of the Pharisees and Herod 14 But the disciples had forgotten to bring any food. They had only one loaf of bread with them in the boat. 15 As they were crossing the lake, Jesus warned them, “Watch out! Beware of the yeast of the Pharisees and of Herod.” 16 At this they began to argue with each other because they hadn’t brought any bread. 17 Jesus knew what they were saying, so he said, “Why are you arguing about having no bread? Don’t you know or understand even yet? Are your hearts too hard to take it in? 18 ‘You have eyes—can’t you see? You have ears—can’t you hear?’ Don’t you remember anything at all? 19 When I fed the 5,000 with five loaves of bread, how many baskets of leftovers did you pick up afterward?” “Twelve,” they said. 20 “And when I fed the 4,000 with seven loaves, how many large baskets of leftovers did you pick up?” “Seven,” they said. 21 “Don’t you understand yet?” he asked them. Observation : After Jesus feeds the thousands, he takes

Mark 7:6-8 (New International Version) 6He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written: " 'These people honor me with their lips, but their hearts are far from me. 7They worship me in vain; their teachings are but rules taught by men.' 8You have let go of the commands of God and are holding on to the traditions of men." Observation: Jesus doesn’t mince words with the Pharisees. He exposes their true spiritual condition. While they are good at enforcing the externals, they have lost sight of the most important thing, the condition of their hearts. Jesus tells us that all things flow out of that condition. If our hearts are good, then good things will flow out. If our hearts are focused on the things of this world, then those things will flow out into our character and lives. In the above verses, he also shows that it is possible to worship God, and yet be far from Him. For at the heart of worship is not only what we say o

Jesus Sends Out the Twelve Disciples Then Jesus went from village to village, teaching the people. 7 And he called his twelve disciples together and began sending them out two by two, giving them authority to cast out evil[ c ] spirits. 8 He told them to take nothing for their journey except a walking stick—no food, no traveler’s bag, no money.[ d ] 9 He allowed them to wear sandals but not to take a change of clothes. 10 “Wherever you go,” he said, “stay in the same house until you leave town. 11 But if any place refuses to welcome you or listen to you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.” 12 So the disciples went out, telling everyone they met to repent of their sins and turn to God. 13 And they cast out many demons and healed many sick people, anointing them with olive oil. Observation: The first five chapters of Mark was the disciples’ seminary program, now its time for their internship. Importantly Jesus sent

Daily Bread Mark 5 A large crowd followed and pressed around him. 25And a woman was there who had been subject to bleeding for twelve years. 26She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28because she thought, "If I just touch his clothes, I will be healed." 29Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. 30At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?" 31"You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?' " 32But Jesus kept looking around to see who had done it. 33Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole

Scripture 13Then Jesus said to them, "Don't you understand this parable? How then will you understand any parable? 14The farmer sows the word. 15Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18Still others, like seed sown among thorns, hear the word; 19but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20Others, like seed sown on good soil, hear the word, accept it, and produce a crop—thirty, sixty or even a hundred times what was sown." Observation: Jesus speaks to the crowds in parables and then takes time to explain the parables to the disciples. Even w

Jesus' Mother and Brothers 31Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32A crowd was sitting around him, and they told him, "Your mother and brothers are outside looking for you." 33"Who are my mother and my brothers?" he asked. 34Then he looked at those seated in a circle around him and said, "Here are my mother and my brothers! 35Whoever does God's will is my brother and sister and mother." Observation: Jesus continues to heal and liberate those harassed by demons. Whenever he withdraws, the people find a way to get to him. He is so crowded at one point, he asks the disciples to have a boat ready to push him out, so the people can’t get to him. And even his family starts to think he has gone a little “cuckoo”. The Pharisees can’t explain his success, so they attribute his healing and exorcisms to the powers of demons. Jesus points out that Satan can’t fight against himself that would b

Jesus Heals a Paralytic 1A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2So many gathered that there was no room left, not even outside the door, and he preached the word to them. 3Some men came, bringing to him a paralytic, carried by four of them. 4Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on. 5When Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven." 6Now some teachers of the law were sitting there, thinking to themselves, 7"Why does this fellow talk like that? He's blaspheming! Who can forgive sins but God alone?" 8Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, "Why are you thinking these things? 9Which is easier: to say to the paralytic, 'Your sins are forgiven,' or to

The Calling of the First Disciples 14After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15"The time has come," he said. "The kingdom of God is near. Repent and believe the good news!" 16As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17"Come, follow me," Jesus said, "and I will make you fishers of men." 18At once they left their nets and followed him. 19When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him. Observation: Now that we have mastered the gospel of Matthew (tongue in cheek!), we move on to Mark. It is widely believed that the author is John Mark, who is associated with Peter in early church history. We hear of John Mark in Acts, who tr