Phoebe the Deacon!!!
Reflection: At
the end of Paul’s letter to the church at Rome, we see Paul mentioning several
people who were colleagues in the mission.
Many of them are women. Phoebe
was so important that he wanted her to go to Rome and act as his
ambassador. When the NIV translator uses
the term “benefactor”, others translate the word “leader”, which many see as
the true intent of the word. Also Paul
uses the term “deacon” masculine to describe her. Some argue that it is the term for “deaconess”,
but this is not found in other places so most prefer the term deacon as a
better translation as most of the newer translations use.
Of course at issue here is
the role of women in the church and should they be leaders over and/or teach
men. More conservative churches usually
prefer the definition below and use the term “deaconess” and prefer the
explanation I cite below of her role, which was mainly to other women in
ministry.
The bottom line for me is
that we see in the early church the prominent role of women in the mission of spreading
the Gospel in the early church. Whether
it was Lydia, the wealthy purple cloth dealer in Philippi, Phoebe this deacon at
Cenchrae, or Priscilla wife of Aquilla from Rome, and known for her teaching;
we see many examples of women playing a huge role in the Church. While in general it seems best for men to
disciple men, and women to disciple women, for obvious reasons, there are
exceptions to both. The key thing as
Paul states in Galatians is that “There is neither Jew nor Gentile, neither
slave nor free, nor is there male and female, for you are all one in Christ
Jesus.”
Our unity is in Christ
Jesus not in economic status, gender or race.
And we see today many powerful women teaching and leading in the church.
(Taken from Clarke’s
Commentary) Phoebe is here termed a
servant, διακονον, a deaconess of the Church at Cenchrea. There were deaconesses
in the primitive Church, whose business it was to attend the female converts at
baptism; to instruct the catechumens, or persons who were candidates for
baptism; to visit the sick, and those who were in prison, and, in short,
perform those religious offices for the female part of the Church which could
not with propriety be performed by men. They were chosen in general out of the
most experienced of the Church, and were ordinarily widows, who had borne
children. Some ancient constitutions required them to be forty, others fifty,
and others sixty years of age. It is evident that they were ordained to their
office by the imposition of the hands of the bishop; and the form of prayer
used on the occasion is extant in the apostolical constitutions. In the tenth
or eleventh century the order became extinct in the Latin Church, but continued
in the Greek Church till the end of the twelfth century. See Broughton's
Dictionary, article deaconess.
Psalm 47
For the director of music. Of the Sons of Korah. A
psalm.
1 Clap your hands, all you
nations;
shout to God with cries of joy.
2 For the Lord Most High
is awesome,
the great King over all the earth.
3 He subdued nations under
us,
peoples under our feet.
4 He chose our inheritance
for us,
the pride of Jacob, whom he loved.
5 God has ascended amid
shouts of joy,
the Lord amid the sounding of trumpets.
6 Sing praises to God,
sing praises;
sing praises to our King, sing praises.
7 For God is the King of
all the earth;
sing to him a psalm of praise.
8 God reigns over the
nations;
God is seated on his holy throne.
9 The nobles of the
nations assemble
as the people of the God of Abraham,
for the kings of the earth
belong to God;
he is greatly exalted.
Job 13:20-14:22
20 “Only grant me these
two things, God,
and then I will not hide from you:
21 Withdraw your hand far
from me,
and stop frightening me with your terrors.
22 Then summon me and I will
answer,
or let me speak, and you reply to me.
23 How many wrongs and
sins have I committed?
Show me my offense and my sin.
24 Why do you hide your
face
and consider me your enemy?
25 Will you torment a
windblown leaf?
Will you chase after dry chaff?
26 For you write down
bitter things against me
and make me reap the sins of my youth.
27 You fasten my feet in
shackles;
you keep close watch on all my paths
by putting marks on the soles of my feet.
28 “So man wastes away
like something rotten,
like a garment eaten by moths.
14 “Mortals, born of
woman,
are of few days and full of trouble.
2 They spring up like
flowers and wither away;
like fleeting shadows, they do not endure.
3 Do you fix your eye on
them?
Will you bring them before you for
judgment?
4 Who can bring what is
pure from the impure?
No one!
5 A person’s days are
determined;
you have decreed the number of his months
and have set limits he cannot exceed.
6 So look away from him
and let him alone,
till he has put in his time like a hired
laborer.
7 “At least there is hope
for a tree:
If it is cut down, it will sprout again,
and its new shoots will not fail.
8 Its roots may grow old
in the ground
and its stump die in the soil,
9 yet at the scent of
water it will bud
and put forth shoots like a plant.
10 But a man dies and is
laid low;
he breathes his last and is no more.
11 As the water of a lake
dries up
or a riverbed becomes parched and dry,
12 so he lies down and
does not rise;
till the heavens are no more, people will
not awake
or be roused from their sleep.
13 “If only you would hide
me in the grave
and conceal me till your anger has passed!
If only you would set me a
time
and then remember me!
14 If someone dies, will
they live again?
All the days of my hard service
I will wait for my renewal to come.
15 You will call and I
will answer you;
you will long for the creature your hands
have made.
16 Surely then you will
count my steps
but not keep track of my sin.
17 My offenses will be
sealed up in a bag;
you will cover over my sin.
18 “But as a mountain
erodes and crumbles
and as a rock is moved from its place,
19 as water wears away
stones
and torrents wash away the soil,
so you destroy a person’s hope.
20 You overpower them once
for all, and they are gone;
you change their countenance and send them
away.
21 If their children are
honored, they do not know it;
if their offspring are brought low, they do
not see it.
22 They feel but the pain
of their own bodies
and mourn only for themselves.”
Romans 15:30-16:7
30 I urge you, brothers
and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me
in my struggle by praying to God for me. 31 Pray that I may be kept safe from
the unbelievers in Judea and that the contribution I take to Jerusalem may be
favorably received by the Lord’s people there, 32 so that I may come to you
with joy, by God’s will, and in your company be refreshed. 33 The God of peace
be with you all. Amen.
Personal Greetings
16 I commend
to you our sister Phoebe, a deacon of the church in Cenchreae. 2 I ask you to
receive her in the Lord in a way worthy of his people and to give her any help
she may need from you, for she has been the benefactor of many people,
including me.
3 Greet Priscilla and
Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not
only I but all the churches of the Gentiles are grateful to them.
5 Greet also the church
that meets at their house.
Greet my dear friend
Epenetus, who was the first convert to Christ in the province of Asia.
6 Greet Mary, who worked
very hard for you.
7 Greet Andronicus and
Junia, my fellow Jews who have been in prison with me. They are outstanding
among the apostles, and they were in Christ before I was.
O Lord, I am oppressed; be my security! Isaiah 38:14
Whoever has the Son has life. 1 John 5:12
Crucified One, you experienced the woe of those who
know capture and death at the hands of others. May any whose days are numbered
know life in you, and may all who are in hiding, exile, and modern day slavery
experience your security. Amen.
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